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- Sales Rank: #13300053 in Books
- Published on: 1990
- Binding: Paperback
Most helpful customer reviews
0 of 3 people found the following review helpful.
Good Commentary!
By K. Radcliff
This book presents a good evaluation of I Peter. However, it could probably be updated.
11 of 11 people found the following review helpful.
Solid Theology Peter's Style
By A. Sutono, a.k.a., Birdey The Observer
The reason I picked Prof. Grudem's commentary instead of others is because he is known for a careful in-depth study of Scripture with the ability to explain it clearly. This is not to say that other commentaries are not as good, but since I was so edified by his systematic theology text, I thought I would study his commentary on 1 Peter as well. Petrine and Pauline epistles are similar in that they usually start with doctrines followed by applied theology. The message Peter conveys as he begins the letter with the great doctrine of salvation is what a right living should look like as a result of a right soteriology. In other words, soteriology not only has to do with the salvation of soul in the world to come, but it transforms the believers' present life and their worldviews; in their relationship with God, morality, relationships with their fellow Christians, civil authorities and at workplaces (chapters 1-2,4). The reality of salvation should also be demonstrated in marriage, love and services in the church (chapters 3-5).
A term that doesn't show up often in the NT that Peter uses twice is parepidemos (1:1 and 2:11) that Grudem does a nice analysis on (p.52-53). He doesn't like the use of "exile" as an English equivalent of the word since it conveys someone who is forcefully removed from his or her homeland, which is not what Peter means. I agree with the assessment that the right translation is either "sojourner" or "those who reside as aliens or temporary residence away from one's homeland" in a spiritual, not physical sense that the true believers' homeland is heaven. Grudem points to Phil 3:20 as reference to compare this passage with, but I argue Heb 11:13-16 is a better parallel since the context is closer to that of 1 Peter and the same word parepidemos is also used there. In fact, the parallel with the Hebrews passage that talks about Abraham and the OT saints considering themselves as pilgrims provides a more compelling argument that Peter desires his readers to have the same mindset and lifestyle as well.
The theme of suffering seems to be dominant in 1 Peter considering the context in which it was written; namely during Nero's reign of terror (p.37). Not only does Peter remind the readers that simultaneous grief and joy are normal in the Christian life (p.68), but there is a divine design in it to test and solidify the faith of God's people and that God "commends with special honor those who trusted him in hardship even though they could not see the reason for it; they trusted him simply because he was their God and they knew him to be worthy of trust. It is in times when the reason for hardship cannot be seen that trust in God alone seems to be most pure and precious in his sight" (p.70). As a further encouragement, Peter gives an eminent example of Jesus that continues in "perfect obedience to God in the face of the most difficult opposition and hardship" (2:21-25, p. 137). Perhaps it is useful to quote Heb 12:3 when discussing these verses due to a close parallel to what the writer has in mind as well.
The best section of the commentary when it comes to a brilliant exegesis is when Grudem deals with the difficult passage in chapter 3:19-20 since I have had a hard time understanding it. The questions that naturally come out are (1) who are the spirits in prison? (2)what did Christ preach? and (3)when did he preach? (p. 165-170) that he elaborates further in the appendix with references to dominant themes in Jewish literature. Not only does Grudem provide a right exegesis to answer these questions, but more importantly he also lists the implication to believers and the church throughout the ages (p.168). I am not going to discuss the details here but encourage the readers to read and study them for themselves.
What I take home from studying Grudem's commentary is as follows. It is technical but it is not boring or difficult for most laypeople. He brings up plenty of Greek words and the references where they are used in some other literatures, but he does so in an engaging manner. The purpose of orthodox theology is orthopraxy and ultimately doxology. I believe this is the principle with which we should always use when reading the Scripture which is Grudem's principle as well. This is where he does best that makes this commentary so enjoyable.
8 of 8 people found the following review helpful.
Exegetically Valuable
By Jim
Wayne Grudem's work on I Peter gives helpful insight into the words and flow of thought of the letter. He handles the difficult passages with clear explanation and fair support of various views of meaning. It has been very helpful as I've taught through the letter. The only note of attention is he leans toward teaching that Peter viewed the church as Israel in this age in a few places where I believe the passage does not hint at this idea. He is not pushy with this theological view and it is not at all a distraction from the clear word studies and wonderful insights he provides in the commentary. I recommend this work for any serious teacher of God's Word.
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